Where is sanaa located

General Information. Regional secretariat. Administrative status. National capital. In this page. Registration Year. Even as a regular visitor, I frequently lost my way, mesmerized by the magic of the ancient architecture, traditional markets, neighborhood cafes, and welcoming Sanani people.

Its religious and political heritage is rich, with mosques and fourteen bathhouses hammams. And for a long time, it was a commercial center for Yemenis, with dozens of traditional markets.

But, over the last decade, much of this history has been lost, and what remains is gradually slipping away. Damage caused by the floods last month is just the latest and most visible evidence of this.

It symbolizes and adds injury to years of destruction from forces of conflict, abandonment, and neglect. One local news report now puts the number of damaged buildings and homes at around 1, While some residents have become homeless, fleeing the rising waters, others have refused to leave despite knowing that unstable walls and roofs could collapse on them at any moment.

And the worst is to come if the rainy season continues on the current trajectory. The number of ravaged buildings and affected families will increase dramatically.

Given the poor economic conditions in Yemen, most inhabitants will be unable to rebuild their homes, adding to the hundreds of thousands of Yemenis already displaced by the war and at risk of disease. Yet even before the current conflict began, successive governments were turning a blind eye to the plight in front of them.

The Houthis began coating many of the ancient buildings with propaganda slogans and chants. Moreover, the sprawl of modern-style construction began to invade the old city. Without the needed assistance to maintain their homes and buildings, many struggling Sanani inhabitants have been pushed to abandon or sell their houses and close their businesses.

Exacerbating the problem are certain Houthi policies. For instance, some owners of traditional cafes and motels inside the old city have had to shut their doors and look for other income because the Houthis—from a religious standpoint—have prohibited the mixing of unrelated men and women in public spaces like cafes and restaurants.

Bangkok 4, Kilometer. Bengaluru 2, Kilometer. Saint Petersburg 5, Kilometer. Santiago 10, Kilometer. Kolkata 3, Kilometer. Sydney 10, Kilometer. Yangon 4, Kilometer. Jinan 6, Kilometer. Chennai 2, Kilometer. Zhengzhou 5, Kilometer. Melbourne 9, Kilometer. Riyadh 1, Kilometer. Changchun 7, Kilometer.

Dalian 6, Kilometer. Los Angeles 13, Kilometer. Chattogram 3, Kilometer. Kunming 4, Kilometer. Jadder Cemetery. Al Bayda. This religious and political heritage can be seen in the mosques, 14 hammams and over 6, houses, all built before the 11th century. Edificada en un valle situado a 2.

De oude stad ligt in een bergdal op een hoogte van 2. In de 7e en 8e eeuw werd de stad een belangrijk centrum voor de verspreiding van de islam. De gebouwen tonen een uitzonderlijk vakmanschap met betrekking tot het gebruik van lokale materialen en technieken.

Source: unesco. Situated in a mountain valley at an altitude of 2, m, the Old City of Sana'a is defined by an extraordinary density of rammed earth and burnt brick towers rising several stories above stone-built ground floors, strikingly decorated with geometric patterns of fired bricks and white gypsum.

The ochre of the buildings blends into the bistre-colored earth of the nearby mountains. Within the city, minarets pierce the skyline and spacious green bustans gardens are scattered between the densely packed houses, mosques, bath buildings and caravanserais. Inhabited for more than 2, years, the city was given official status in the second century BC when it was an outpost of the Yemenite kingdoms.

By the first century AD it emerged as a centre of the inland trade route. The site of the cathedral and the martyrium constructed during the period of Abyssinian domination bear witness to Christian influence whose apogee coincided with the reign of Justinian. The remains of the pre-Islamic period were largely destroyed as a result of profound changes in the city from the 7th century onwards when Sana'a became a major centre for the spread of the Islamic faith as demonstrated by the archaeological remains within the Great Mosque, said to have been constructed while the Prophet was still living.

Successive reconstructions of Sana'a under Ottoman domination beginning in the 16th century respected the organization of space characteristic of the early centuries of Islam while changing the appearance of the city and expanding it with a second city to the west. The houses in the old city are of relatively recent construction and have a traditional structure.